Breaking my posting fast (again) 'cause I'm a belief shakin' motherfucker like that.

A few quick notes:
Beliefs are what tie this entire thing together.[1]
Beliefs, unquestioned, are like clouds blocking the sun of actuality.
By being attentive to sensuousness, or in other words paying attention to the points of sense contact, the world of pure sensate experience, the actual world or whatever you want to call it, is revealed. Easier said than done, of course[2], otherwise the practical techniques and instructions discussed here would not be required, but why is this so? It is so because, even for one with insight into the way things are, there is still a lack of clarity, there is still a filter overlaying this experience, the affective discolouration that seeps, at first imperceptibly, over the lens of clear perception. This is problematic for one who wishes to see clearly.
Why is this problematic? It is problematic because it goes unquestioned. Why does it go unquestioned? It goes unquestioned because it creates the very sense of being here, of existing in space and time. Why does the very sense of being here, of existing in space and time go unquestioned? The very sense of being here, of existing in space and time goes unquestioned because few people consider the possibility that their very sense of being here, of existing in space and time can be questioned.
It seems that the belief that "I", as a being currently working towards clearing the lens once and for all, exist at all is what supports these feelings of existing in space and time, only the former of which have any existence in actuality[3] and which I already know, through insight practice, is simply more sensation arising and passing in this causal continuum.
I never existed in the first place and so there is quite literally nothing to lose.
The emotions, the affective overlay, all built on clouds of beliefs, never existed either and so nothing is lost.
"I" don't know what happens.
[1] Big ups to Nick for this hint.
[2] Or is it?
[3] The actual aspect of 5th jhana.