Cloud A Vitale:
-No desire for enlightenment. Though this has already been the case for about 6 months and there have been some shifts since then.
But still a desire for feedback regarding your progress towards it?

It's hard for me to offer any definitive opinion on what you might have attained, especially without a detailed practice history leading up to the current moment.
What you're writing sounds consistent with MCTB 3rd path, at least, though in some sense the question of whether you attained that is irrelevant to practice...especially if you're not going to try for any attainment that has MCTB 3rd path as a prerequisite.
For MCTB 4th path, in my opinion the most definitive two features are that 1) you lack any substantive doubt that you reached the endpoint of a particular line of investigation with respect to no-self, and 2) progress beyond this apparent endpoint doesn't occur, even while progress in other respects may occur.
MCTB 4th path is not about the elimination of a centerpoint, but about the elimination of a way of seeing things which might be characterized thus: "If there is the perception of a centerpoint, then there is a centerpoint; if there is no perception of a centerpoint, then there is no centerpoint.", i.e. the perception of a "centerpoint", whether or not it arises, is seen at MCTB 4th path not to have ontological significance either way.
About the "wisdom eye", I never really had a clue what that meant (nor have I heard anyone but Dan Ingram talk about it in this sense he talks about it in MCTB ).
The only advice I have, which is fairly generic, is to mind this:
-Reality consists entirely of sensations flickering on and off.
MCTB:
We are typically quite sloppy about what are physical sensations and
what are mental sensations (memories, mental images, and mental
impressions of other sensations). These two kinds of sensations actually
oscillate back and forth, a back and forth interplay, one arising and
passing and then the other arising and passing, in a somewhat quick but
quite penetrable fashion. Being clear about exactly when the physical
sensations are there will begin to clarify their slippery counterpart that
helps create the illusion of continuity or solidity: flickering mental
impressions.
Make sure you see that the basic high level structure of these flickering sensations is
[sensory experience] [mental experience] [sensory experience] [mental experience]...
e.g. every time vision flickers on and off and back on, there is a mental experience in between. (It's possible to examine this in greater detail, but is apparently not necessary for MCTB paths.)
-Wholeness is apparent when it is apparent. Sensations can also be approached from the perspective of their "non-arising," without beginning or end.
What does this mean in purely experiential terms?