Discussion Forum Discussion Forum

Imagine
Answer
1/8/08 10:09 PM
Forum: Dharma Overground Homepage

Imaging a world where the dharma was just like anything else you wanted to learn, like playing piano or mathematics. You studied with people who were not afraid to tell you what they were capable of, you practiced techniques that everyone expected to work, you talked honestly with your fellow dharma adventurers about what was going and helped each other to progress, you attained to the expected results, and when you did so, you were not ridiculed or made to shut up about it, but instead were viewed as one more successful practitioner of the art who was there to support those coming up and also still learning from others. This is my vision of the dharma, and I know it could be like that because I have experienced it, just on limited scales with small groups of people. That's the kind of world I hope to promote, and this is one small step in that direction. I hope this site will facilitate the discussion of how to make that world a reality. -Daniel

RE: Imagine
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3/3/08 12:01 PM as a reply to Daniel M. Ingram.
"That's one small step for a man, one giant leap for mankind." -- Neil Armstrong

RE: Imagine
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6/30/08 4:49 PM as a reply to Daniel M. Ingram.
Author: khemadipa

i definitely share your vision. i would love to take part in a (for the want of a better word) movement to de-mystify the dharma (after all, isn't de-mystifying our conscious existence what dharma is all about?), pare down all the excesses of its manifestations, i.e., exhorbitant retreat fees, in-group/out-group mentalities, sectarian chauvinism, etc.
by the way, my name is khemadipa bhikkhu. i just came back from spending 9 years in burma, and now i'm back in the u.s. being a dharma-slut, attending mahayana and vajrayana retreats. i have lotsa photos and some posting on my facebook account (user name: 'laith naayem'). i look forward to connecting with serious dharmikas.

RE: Imagine
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6/30/08 9:53 PM as a reply to Daniel M. Ingram.
Hi Daniel,

>Imaging a world where the dharma was just like anything
>else you wanted to learn, like playing piano or mathematics...

I read (but I forgot the source) that 1000 years ago in Sri Lanka were a time where "the streets were full of Arhats". The knowledge (if its not only a legend) of their powerful techniques seems to be lost in time. But I think there is a good chance to realize it today again. Despite the fact that it will be temporary only, it is it worth.

Thanks to Gozen's nice motivating description too:
>Enlightenment is the treasure beyond price.
>To know with perfect certainty, with blatant obviousness,
>that one is fundamentally untouched by birth, death and every
>phenomenon in between is worth more than anything else,
>or everything else, in this world and beyond it.

Paticca

RE: Imagine
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7/5/08 2:44 AM as a reply to Daniel M. Ingram.
Author: MikeTek

It seems that Western Buddhism may be ready to come into its own in a time of desperate need. There must be many right ways to help it emerge, and this forum is a worthy gift. Thanks.

RE: Imagine
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2/9/09 5:05 AM as a reply to Daniel M. Ingram.
What if we stopped conditioning our children that identity is found in mind? And how much more attainable the dharma if we didn't program each young mind with "I think, therefore I am." It appears to be in the nature of the mind to repeatedly run its conditioning, but perhaps that conditioning doesn't need to include mistaken ideas about identity, and I can imagine that the mind could serve manifest reality with bigger, more subtle, complex ideas when relieved of the burden of creating the illusion of self. I haven't yet, but would like to imagine the culture, communities, and institutions that would arise. I also imagine the dharma taught more overtly from the perspective of celebrating being in the world, in seeing no conflict in the illusion being sacred, and for experiencing the manifest realm. I can imagine the fundamental dharma taught from the perspective of awakening, and instead of experiencing Suffering, Impermanence, and No-Self we'll experience Passion, Divinity, and Awareness.

RE: Imagine
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2/9/09 6:26 AM as a reply to Daniel M. Ingram.
I like the spirit of that post, 2birds. There are actually traditions that are much more focused on those things, such as some of the Hindu guru traditions, though I think that in general this is a pretty passionate group with a good counter balance of living life well and enjoyably while also acknowledging and investigating the There Characteristics.

Teaching children early sounds like a great idea, so long as those sorts of subtle concepts are presented in a way that works with how kids brains work and think, which is often somewhat magical and/or concrete, but that doesn't mean kids can't understand some amazing things. I remember the story of Punjaji, the "Buddha of Lucknow", who said he got enlightened at about age 6-7 and didn't even know he had done anything special and didn't even know what it was, but that didn't change the fact of his wisdom, or Christopher Titmuss' story of a young kid who would be playing with the chickens and the head monk would bring him up on the front cushion and ask him to teach, and when he spoke profound wisdom would gush forth, and then he would go back to playing with the chickens.

RE: Imagine
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2/9/09 8:38 AM as a reply to Daniel M. Ingram.
Jack Kornfield wrote something about this once (though I can't find the reference... I think it's somewhere in his newer book The Wise Heart, but I can't find the reference). He writes about a woman who teaches a small class of young children. She teaches them simple meditations and also some basic yoga poses (the kids think the animal names are cool).

In one exercise, she has the kids lay down and imagine that they are water, deep down at the bottom of the ocean where it's still and peaceful. Than, she has them watch their thoughts, feelings, etc. as if they are fish that swim through this vast body of still water. She encourages them to observe the fish as they freely come and go. When the children are question after this exercise, the insights they learn are pretty impressive. I don't remember exactly how it went, but one of the kids told the teacher something like, "I don't like to let the mad fish swim by." When asked why, he said something like, "Cause if you let him in, he can make you do mean things."

RE: Imagine
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2/11/09 5:18 PM as a reply to Daniel M. Ingram.
I think kids have a lot more subtle body experiences (especially around going to sleep and waking up) that in our culture they are taught are not possible, don't happen, and the rigid views of reality get formed. I bet kids would really get the teaching that we aren't just this body and mind, and be ripe for a deep, unfolding exploration of "what are you really" as they grow up, including the paths to experience this.

RE: Imagine
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2/12/09 12:39 PM as a reply to Daniel M. Ingram.
Hi Paticca,

I don't see any reason why the streets of the Dharma Overground can't be filled with arahats. It's not that big a deal, really. It just takes a lot of dedicated effort and the support of people who will look you in the eye and say, "This is possible. I am speaking from my own experience." If I could look you in the eye through the wires and fibers of the internet, I would say that to you now. Keep on. You can do this. I know this, in my own experience. (Never mind that what I have learned is that I am a fiction, ha, ha.) And the powerful techniques have not been lost; the techniques written about back in the day are still as effective as ever.

Kenneth

RE: Imagine
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2/12/09 12:55 PM as a reply to Daniel M. Ingram.
I once asked my mentor, Bill Hamilton, if he was frustrated by the fact that most people seem to have no interest in awakening. He said, "I feel as though I have a treasure of infinite value that I'm willing to give away for free... and very few people want it." He was but a lowly sakadagami at the time. :-)

On his deathbed, Bill told me that he was thinking about "coming out of the closet" with regard to his attainment. He let me know that he had attained arahatship. As it happened, Bill did not leave the hospital alive. We are fortunate that Daniel Ingram has been willing to take up the mantle and come out of the closet in Bill's stead. At the recent Alabama gathering, Vincent Horn told me that "a pioneer is the one with the arrows in his back." Now that Daniel has absorbed more than his share of the arrows, some of us who are more cautious by nature can feel safe to leave the closet behind. Consider me out. And consider me at your disposal, should you have any questions. (That goes for all of you.)

Kenneth

RE: Imagine
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2/13/09 2:01 AM as a reply to Daniel M. Ingram.
Nice, I'm glad to see you out of the closet here Kenneth! You definitely have a vast amount of experience for all of us to draw on.

Best,

-Vince

RE: Imagine
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2/13/09 4:41 AM as a reply to Daniel M. Ingram.
i can feel your glance on the back of my neck right now. thank you for making me more confident on the path emoticon

RE: Imagine
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2/13/09 4:53 AM as a reply to Daniel M. Ingram.
I am ever grateful for these words of encouragement. Something in me focuses on them. Thank you.

RE: Imagine
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2/13/09 5:30 AM as a reply to Daniel M. Ingram.
Kenneth,

I am also very inspired and encouraged by these words. Thank you.

RE: Imagine
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2/14/09 1:45 PM as a reply to Daniel M. Ingram.
Kenneth,
Thanks for coming out and volunteering yourself!

Hmmm...the word "yourself" is ordinary, conventional and necessary English, so we cannot help but use it. However, it contains the 2 of the 3 most misunderstood words: "you" and "self." And you wrote: "Never mind that what I have learned is that I am a fiction, ha, ha." The word "I" completes the set: 3 of 3.

The persona "Kenneth" (like the persona "Gozen") is a fictional "I" which is not a self. The "real you" ...owns no name...is undconditioned...is only free.

We are looking one another in the eye right now.

Gozen

RE: Imagine
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2/15/09 2:33 AM as a reply to Daniel M. Ingram.
@Gozen

Hello. I don't think these words are misunderstood at all. In my opinion, whether or not these words make sense is based on where you're speaking from; it is contextual. From the side of emptiness, they would be unnecessary, confusing, (or, in fact, absolutely non-existent and without reference).; from the side of form, they are absolutely necessary and good. Since emptiness is inseparable from form, these words themselves are necessary.

The same can be applied in regard to a personal persona-- there is very much a separate you, conditioned by causality and your life. To deject or altogether reject form is the same as rejecting the unconditional freedom. They are not separable, they are both "you," although that does not quite tell the whole story.

RE: Imagine
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3/3/09 10:50 AM as a reply to Daniel M. Ingram.
Hi Yabaxoule,
You may not think those words are misunderstood, but I don't think you understoond my meaning in using them.

To say, as you did, "there is very much a separate you, conditioned by causality and your life" is to fall for the dualistic notion that somehow that apparent one or self or being is one reality, while on the other hand there is some THING you refer to as emptiness, which is another reality. Reality is one and indivisible. Apparent duality arises from mistaken belief -- or as I would prefer to phrase it, from the process of self-identification gone awry.

Be careful not to reify (make into objects) ideas that only point to something which cannot be spoken.

Gozen

RE: Imagine
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3/3/09 1:50 PM as a reply to Daniel M. Ingram.
Gozen,

Although I respect your view, I stand by what i said =p.

I think this is very much based upon perspective. Although a view as radically relative as the one I'm assuming here may be a problematic from a moral standpoint, we're not talking about a moral issue; we're talking about a self perspective. Ergo, the truth from my perspective is just as much the truth as that of an arhat, and his perspective is just as much the truth as the every-day person going about their business.

I mean that quite literally, not in any sort of spiritual context. If you walk up to someone on the street and tell them "all you are is empty, devoid of meaning," they will give you all sorts of reactions indicating that you are the crazy one, not them. And they would be just as valid as you-- empathize with their perspective and you see that their form of truth is just as true as yours.

Whatever someone validates to be true in their mind is true for them, and these truths can be contradictory. Thus, I can assume the view that I possess a self from one view, that I am a process of infinite becoming from another, or perhaps that I'm purely empty from another, and so on. None of these are inherently more truthful than another, they are just different hats to wear. Some are more appropriate for some contexts, some perhaps rare and unusual, some lack any sort of suffering and some are steeped in various types.

So again, from the perspective of society, you certainly have a self, and nothin' you can do will get rid of it.

RE: Imagine
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3/4/09 5:21 AM as a reply to Daniel M. Ingram.
Hi Yabaxoule,
So what you're saying here is that everyone has their own "truth" and everything is relative?

Is that what you actually believe? <={0

Let's take this one step at a time. You wrote:
"If you walk up to someone on the street and tell them "all you are is empty, devoid of meaning," they will give you all sorts of reactions indicating that you are the crazy one, not them."

And they would be correct! The true meaning of the Buddhist term "emptiness" is not "devoid of meaning." Every person is valuable. Every life has meaning. Foisting Buddhist terminology on the man on the street would be presumptuous, insulting and counterproductive. To do so would be an act of egoic self-importance devoid of wisdom and compassion.

And you said:
"Whatever someone validates to be true in their mind is true for them."

It is true, but only in the sense that it is what they experience and believe. Their interpretation of it, and their claims about its actual nature, may be far from reality.

Finally, you said:
"So again, from the perspective of society, you certainly have a self, and nothin' you can do will get rid of it."

Society does not make reality. There is nothing – no self, no "thing" -- to get rid of. This is something I sincerely hope you will discover.

Here is what I claim: Every one of us is born with a single super-power -- the power to fool ourselves.

The work of Dharma practice is to learn how NOT to use that super-power. The super-power will wither away through disuse. By working through the Three Trainings of morality, concentration and wisdom, we can learn to view things as they really are, to know who we really are, and to become a benign influence in the world.

Gozen