Two Questions on Intention and Metta - Discussion
Two Questions on Intention and Metta
Two Questions on Intention and Metta | PP | 6/25/13 8:34 AM |
RE: Two Questions on Intention and Metta | fivebells . | 6/25/13 10:45 AM |
RE: Two Questions on Intention and Metta | PP | 6/25/13 3:59 PM |
PP, modified 11 Years ago at 6/25/13 8:34 AM
Created 11 Years ago at 6/25/13 8:34 AM
Two Questions on Intention and Metta
Posts: 376 Join Date: 3/21/12 Recent Posts
- Should intentions be noted as thoughts? That is, non-verbal decisions such as changing the focus of attention. E.g. that decisions may be triggered by pleasantness/un-pleasantness. I notice a lot of these intentions while sitting.
- Is Metta part of Consciousness? You can have metta sensations, metta feeling-tones, metta-emotions and metta-thoughts. But many yogis describe a deep sense of gratitude after obtaining paths. Is Metta only a fabrication of the mind, like Jhanas, or something to be unveiled as an ultimate feature of Consciousness/Void/Tao/Whatever?
- Is Metta part of Consciousness? You can have metta sensations, metta feeling-tones, metta-emotions and metta-thoughts. But many yogis describe a deep sense of gratitude after obtaining paths. Is Metta only a fabrication of the mind, like Jhanas, or something to be unveiled as an ultimate feature of Consciousness/Void/Tao/Whatever?
fivebells , modified 11 Years ago at 6/25/13 10:45 AM
Created 11 Years ago at 6/25/13 10:45 AM
RE: Two Questions on Intention and Metta
Posts: 563 Join Date: 2/25/11 Recent Posts
Yes, it is important to note intentions. Stable attention is really only possible if you maintain appropriate intention.
Yes, Metta is a fabrication. However, it is one the mind naturally inclines to after first path, when the malleability of fabrications is understood, and Metta is seen as a pleasant and useful state of mind. I think this may be the reason it's presented as intrinsic to undefiled consciousness in Mahayana (at least the Tibetan Karma Kagyu Mahayana which I learned.)
Yes, Metta is a fabrication. However, it is one the mind naturally inclines to after first path, when the malleability of fabrications is understood, and Metta is seen as a pleasant and useful state of mind. I think this may be the reason it's presented as intrinsic to undefiled consciousness in Mahayana (at least the Tibetan Karma Kagyu Mahayana which I learned.)