Two Questions on Intention and Metta - Discussion
Two Questions on Intention and Metta
Two Questions on Intention and Metta | PP | 13-6-25 上午8:34 |
RE: Two Questions on Intention and Metta | fivebells . | 13-6-25 上午10:45 |
RE: Two Questions on Intention and Metta | PP | 13-6-25 下午3:59 |
PP,修改在10 年前。 at 13-6-25 上午8:34
Created 10 年 ago at 13-6-25 上午8:34
Two Questions on Intention and Metta
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- Should intentions be noted as thoughts? That is, non-verbal decisions such as changing the focus of attention. E.g. that decisions may be triggered by pleasantness/un-pleasantness. I notice a lot of these intentions while sitting.
- Is Metta part of Consciousness? You can have metta sensations, metta feeling-tones, metta-emotions and metta-thoughts. But many yogis describe a deep sense of gratitude after obtaining paths. Is Metta only a fabrication of the mind, like Jhanas, or something to be unveiled as an ultimate feature of Consciousness/Void/Tao/Whatever?
- Is Metta part of Consciousness? You can have metta sensations, metta feeling-tones, metta-emotions and metta-thoughts. But many yogis describe a deep sense of gratitude after obtaining paths. Is Metta only a fabrication of the mind, like Jhanas, or something to be unveiled as an ultimate feature of Consciousness/Void/Tao/Whatever?
fivebells ,修改在10 年前。 at 13-6-25 上午10:45
Created 10 年 ago at 13-6-25 上午10:45
RE: Two Questions on Intention and Metta
帖子: 563 加入日期: 11-2-25 最近的帖子
Yes, it is important to note intentions. Stable attention is really only possible if you maintain appropriate intention.
Yes, Metta is a fabrication. However, it is one the mind naturally inclines to after first path, when the malleability of fabrications is understood, and Metta is seen as a pleasant and useful state of mind. I think this may be the reason it's presented as intrinsic to undefiled consciousness in Mahayana (at least the Tibetan Karma Kagyu Mahayana which I learned.)
Yes, Metta is a fabrication. However, it is one the mind naturally inclines to after first path, when the malleability of fabrications is understood, and Metta is seen as a pleasant and useful state of mind. I think this may be the reason it's presented as intrinsic to undefiled consciousness in Mahayana (at least the Tibetan Karma Kagyu Mahayana which I learned.)