(Regarding No-Self Mode and Self Mode,) At some point there will no longer really be either option, as the thing will just be the thing, the field as the field of sensations, of manifestation, of qualities, textures, colors, and aspects.
Call it True Self. Call it no-self. Regardless, it is happening, as it always has. And there are various modes of attention, as there always have been. And various modes of perception arising and vanishing, which may highlight various qualities over others, it seems. And there is nobody to decide that this full, rich, transient, direct, interdependent, causal field is either. But thoughts that it might be one or the other can still arise, as they did before. And in that direct perception, the divisionlessness of it eliminates the subtle sense of some thing that is choosing modes. Though the sense of those apparent choices and decisions arising on their own may still occur.
And this lack of a split, this lack of an illusion of some separate, permanent, continuous something that could truly stand outside of all of this and make such choices is seen through as part of the whole of the flickering, shimmering, transient thing.
So look carefully at the patterns that seem to be deciding between those various modes and notice them and just get to know them, such that what is getting to know them and them are both clearly comprehended on their own, by themselves, aware/manifest where they are and all modes will come to be clearer about having that same quality of directness, of where-they-are-ness, in a way that eliminates finally the sense that any of those specific modes is the one true ultimate mode, but all modes are truly the thing itself, as the qualities of fundamental perceptual truth are universal and apply to all states and qualities and modes of perception and attention without exception.
Spend time enjoying the nice ones if you wish, as all modes of attention reveal the universal truths if perceived clearly, so if the nice modes happen, perceive them clearly, and if the modes you don't like as much happen, perceive them clearly, though it is true that the most pleasant and unpleasant ones as well as the least interesting ones are not as easy for some to just see as they are, as our reactions of enjoyment, aversion and boredom may seem to cloud clear perception.
But with clear comprehension from good practice, the fundamental truths reveal themselves, and a fluent clarity and facility in all states of manifestation becomes natural and habituated such that apparent exceptions and finally the sense of fundamental options become finer and more subtle and may eventually vanish.
... The common way of looking at this is that there are zillions of sensations but we can only comprehend a limited number of them.
Except that perspective actually misses a really essential point that is strangely obvious once you think about it and yet also quite slippery, given how we are so used to not seeing things this say, or so we think.
That point is that each sensation already knew itself when it arose. If it arose, then the comprehension was build into it, intrinsic to it, the same as it.
We have this notion that there is some central comprehender, some liner processor of all of that stuff out there, and yet all of the stuff out there already processed itself it as it arose, as that arising was the processing, and what the seeming central processor does is to make some additional secondary impression (that is also just more sensations that are aware where they are and of themselves), but we actually believe that this secondary impression, this echo, this stand-in, is actually the awareness, the comprehension, when it is actually just a secondary effect from the first cause, that being the first sensation that the second sensation follows.
Said another way:
All of the sensations know themselves as and when and where they are, always have, always will, couldn't be any other way. Awareness and phenomena just always are not in a 1:1 ratio, they are actually just the same thing.
When reality seems filtered through this odd secondary central processing habit, it appears that some middleman, some potentially overburdened one-at-a-time system, is perceiving them, when actually it is just making poor copies one at a time of something that is vast and rich and already comprehended itself and never really actually needed any poor copies made to already be known.
So, just let the field in all of its richness speak for itself, including the small, central, limited copying process, and, seen thusly, the knot of perception that doesn't realize that the things already happened and already knew themselves will eventually and perhaps in stages shift to the whole thing knowing itself directly, as it actually always has but just somehow failed to know that at the level that makes the difference.
I, for one, see no reason not to enjoy the state you are able to get into, as, done well, most such things get boring after a time, no matter how amazing, and eventually familiarity with it will, if you are lucky and when the thrill and novelty wear off, lead to better and more clear sensate comprehension, which is the first basis of insight.
Dukkha is a power hog only because it fails to realize that the work was already done, that phenomena already knew themselves naturally, and so it is when that overcompensation stops that the whole thing fully knows that it shines on its own without having to do anything."