Anyone here interested in Daniel P Brown's work?

I started reading Pointing Out the Great Way. Really recommended. He's a Harvard psychology professor and Mahamudra teacher (authorized to teach by the Dalai Lama). I see this kind of practioner as a way to the flourishing of a new expression of the Dharma, one that is more suited to our current day and age.

Approaching the understanding of mind from these two sides that humanity has developed: The ancient teachings of awakening (the Wake up line of development) and the modern western discoveries that the ancient masters didn't have access to (the Grow up line of the development), understanding how they support and compliment each other, can help solve sooo many problems, giving us a better framework for understanding why "awakened people" are such a mess sometimes, and possibly help us move counsciousness towards a more inclusive and integrated space.

I've read it. There are a lot of positives to it, so I don't want to come off as if I'm being overly critical, but I should point out to potential readers is it is written in a very dry, academic style with lots of quotes, and lots of tibetan words per page. Every concept introduced is provided with the tibetan language word, and an explanation of that word.  If you can make it through this style, there is a lot of great stuff here. 

He also did some great interviews on conscious.tv.. Here is a link

https://www.youtube.com/watch?v=grBkn9fWD6Y

Yes, it is pretty academical in style. It's mostly recomended for those interested in the historical and technical details of the subject, and those who want to go really deep.

He also has a nice podcast here

https://www.beyondawakeningseries.com/2013/05/brown-05-13b/

How fortuitious! I'm about halfway through Pointing Out the Great Way, so I was happy to see your post today.

The book is a commentary on a synthesis of Tibetan mahamudra texts. As you and Jinxed P mention, it's detailed, specific, and scholarly. So if that's what you're looking for, and you're ready to dig in, I recommend it. (I haven't seen any explicit attempt to bring together the Waking Up and Growing Up paradigms, though; perhaps the second half goes there? At this point, it's straight mahamudra.)

Some things I enjoy so far:

• The section on one-pointedness is a great explication of the "elephant path" development of samatha from the mahamudra perspective. If you've read The Mind Illuminated, the outline of this material will be familiar! The presentation in this book is less clear, but if you've reached Stage 6–7, you might find it very helpful. What I've found most helpful is the source texts' shifts from the breath as object to the mind as object somewhere around Stage 5. For me, with attention stabilized on the mind, subtleties of dullness/agitation, craving/aversion, etc. are easier to spot. The transition from efforting to non-efforting comes more naturally when the time is right (when you realize that mental-events re: controlling attention are actually destabilizing attention). And perhaps most importantly, the stage is better set for a shift from the mind as object for one-pointedness to mind as object for vipassana.
• The section on special insight (vipassana) clarifies the goal/function of directed analysis of the mind as object in this system: to lead the meditator to an understanding that all external appearances are mind, all internal appearances are mind, all feelings of self are mind—and that mind itself is empty. Then the house of cards falls.

For those who wish to put these ideas into practice, I recommend A Meditation Guide for Mahamudra by Peter Barth.

I think you might find this fairly recent interview of Dan on Sacred Sundays interesting as it provides a pretty comprehensive description of what Dan descibes as the 3 Maps of Awakening, Stabilization, and Fruition - Buddhahood.

As mentioned above, Dan, at the suggestion of HHDL, has developed a guided tour of pointing out instructions for western students that has a very high efficacy - practitioners having a significant meditation experience that leads to awaken awareness. His teaching focuses first on developing sufficient concentration to be then guided through the insight practices. His delivery of Pointing Out Instructions is rather exceptional. In the catagorization as described in Dzogchen Ponlop Rinpoche's the article Pointing Out Ordinary Mind, Dan Brown's instructions are more on the order of Essence Mahamudra. (If you were to attend a Level One Retreat with Dan he might suggest you not read his book in advance as it is very scholarly and detailed and one might develop conceptual attachments that would frustate the guided practice of going beyond ones condition view.) You can find more information about Dan and Pointing Out Instruction at the Pointing Out Way Meditation Website or Pointing out the Great Way Foundation where you will also find information regarding very precious advanced Bon Dzogchen Texts including the Kusum Rangshar.

Peter Barth, at the request of Khenchen Thrangu Rinpoche has prepared a Sutra Mahamudra Meditation Manual that one can utilize in gradual practice to develop the awareness of and associated with the ordinary mind. I understand it is a very widely used Meditation Manual that has benefited very many students of Mahamudra.   (Ironically, Peter and I were friends 40 years ago working  in SF and looking back when he invited me to help build a stupa in the East Bay one weekend, I really wish I had taken him up on that offer-such is life)

In any event, whether introduction throught Sutra,Trantra or Essence Mahamudra Instruction it is very important to develop the understanding of the shifts in awareness and pliancy in moving between the various stages.

"I think that it is of far greater importance than the experience of dramatic instantaneous pointing out that
people be taught mahamudra as a full system of instruction that they can implement on their own gradually
through diligent application using any one of the three texts by the Ninth Gyalwang Karmapa -
An Ocean of the Ultimate Meaning, Eliminating the Darkness of Ignorance, or Pointing Out the Dharmakaya -
or one of the two texts by Dakpo Tashi Namgyal - Moonbeams of Mahamudra or Clarifyng the Natural State."

- Khyabje Khenchen Thrangu Rinpoche

So clearly as discussed by Dzogchen Ponlop Rinpoche - through Sutra Tantra or Essence Mahamudra Pointing Out Instructions can certainly catalyze the introduction to the non-dual awareness of ordinary mind. 

Further,  the means by which awakened awareness is developed in the Tibetan traditions is generally via the Tantric Union of Bliss and Emptiness, Mahamudra, and/or  Dzogchen. Though realized through different means, the resulting awareness is fundamentally the same. (HHDL Dzogchen Heart Essence of Great Perfection p174)

wishing you all well in your practice!!

Thanks to all! great suggestions and info. I'm still at the beggining of the book, and I'm looking forward to see how it relates to TMI. I also intend to study with Dan (he's old, so I'll set that intention to manifest ASAP)

It is a really good presentation. Maybe best talk I've ever heard.

I did see it, it is awesome. I intend to contact and study with him soon.

I like Daniel Brown's book, and he shares some interesting stuff in the interview, however:

* Strong vibe of cultish adoration from the presenter and interviewer.

* Far too much emphasis on emotional and behavioural perfection.

I would tread carefully.

I saw someone mention that Brown is ill and that it is uncertain how long he can continue to teach. You can see some mild signs of illness in the interview.
Noticed the same. I've seen much worse cases, though, in mainstream tb.

Well, sure, we've seen worse. He wasn't drunk, giving a dharma talk, getting a blowjob, and torturing a cat all at the same time. 

In 2016, I witnessed an elder lama, who is a very well known teacher on his own right, present the head of particular tb school in a manner that made me uncomfortable and embarrassed in ways I never knew. His overemotional whimpering still comes back to haunt me

Sometimes folks overdo it, like the lady in the video. Seeing that I actually came to think about hara, or gut, as it is spoken of in Japanese culture. Japanese people would have hard time trusting her.

Interesting, yes, I saw your post on facebook.

I have never been to Japan, only been exposed to Japanese culture and people through some relatively close relationships with Japanese people living in the West, movies, and stuff like that. But based on my limited observation and experience, I think you are on to something.

For all you Mahamudra afficianados out there, how can I learn more about the practice.  I want some pragmatic dharma Mahamudra/Dzogchen teachers that I might be able to work online, video, or audio.
*I have some of Loch Kelly's programs and these have been helpful
*Ken Mcleod has audio retreats.  not bad either.
Anyone tried or worked with Reggie Ray's Mahamudra program?

Any other suggestions?  


thanks. 

I haven't checked McLeod's materials but Ray (Modern Mahamudra, Pure Awareness), Kelly (Shift Into Freedom, Effortless Mindfulness) and Wallace (Dzogchen courses at Wisdom Pubs) I have. They offer a selection of shamatha and vipashyana practices on their onlines courses that can be helpful. However, a common feature in all of them is that none of them actually points out beyond shamatha and vipashyana. In other words none of them teaches the actual mahamudra or dzogchen.

Leigh Brasington told me, "On a retreat at Spirit Rock, Tsoknyi Rinpoche took the many Spirit Rock teachers who were attending aside and told them explicitly not to try and teach Dzogchen. But they didn't listen; several times I sat in the back of the room while one of them attempted to teach Dzogchen - and watched waves of confusion envelope the room."

Even most authorised teachers/lamas from kagyu, nyingma or bon don't know rigpa. I've seen the same confusion spread at events that were taught by authorised teachers.

Try OpenHeart.fi-YouTube-channel. Hundreds of guided sessions and talks there free of charge.

I'm a big fan of Ken McLeod's book "Wake Up to your Life".  It is basically a description of the tibetian three year retreat and it is written without a lot of jargon or metaphysics. So far it's one of the best books I've read, maybe tied with Daniel Ingram's MCTB2.

WUTYL is very good because it presents a broad discussion of foundational practices before talking about Mahamudra, so the reader has a sense of what needs to be in place before getting the most out of MM. (There's no big problem with using MM before a foundation is in place, but the practice will be more like "mindfulness" than true MM. So no harm, but perhaps less benefit...)

I've found that when people are interested in this stuff, they'll use a book like WUTYL as a menu of different practices and will jump around doing what is interesting. And then eventually they reach a point where they realize they need to work with a teacher to figure out out what they are missing. It really is a great book.

Not sure if you saw but Michael Taft did an interview with Dan in May.  The interview was sufficiently intriguing that I explored him a bit more and just started POTGW. 

Did you ever finish POTGW?  How do you figure it relates to TMI?  Did you ever get a chance to study with him?     

This exactly. I would stay away. I attended one of his workshops and was very unimpressed.

Can you say more about the workship, format, details, how he taught, what you liked and didn't like, a proper review of it?

I'm not willing to provide where/when/who specifics, but I have attended a Level 1 POW workshop several years ago & it was absolutely life changing.  The instructions were the direct cause for a shift (beginning described here - http://noahsmonthlyupdate.blogspot.com/2018/06/may-2018.html) which allowed me to go off of all pharmaceutical medications for mood disorder (not that there is anything wrong with medications), led to curing insomnia, eventually enabled a variety of positive behavioral changes treaing health & other conditions, etc.  Furthermore, (& once again not willing to name specifics), there are many, many advanced students in the greater POW tradition who clearly have a high degree of realization as generally discussed on DhO - I would venture to say a much higher relative proportion than in other traditions I have been involved with.  In other words, as far as I can tell based on my direct experience, "this shit works."

Edit: To clarify - I'm not necessarily advocating for the emotional-behavioral perfection model that Dr. Brown discusses.  But I can say with confidence, at a minimum. that the POW instruction results in statistically significant "perceptual shifts."  One citation for this is the 2017 study conducted by Dr. Brown & a couple associates on advanced students from the POW tradition - they identified specific neural substrates associated with 'levels of awareness' through EEG - https://www.researchgate.net/publication/321275849_Mapping_complex_mind_states_EEG_neural_substrates_of_meditative_unified_compassionate_awareness.  These 'levels of awareness', by the way, could be argued to be temporary versions of the 'paths' discussed on DhO, with the method of POW being to practice these temporarily until they become permanently wired in.  The students in the study did not yet have the paths fully wired in, which is what made them worthy subjects for this test.  My source for the last 2 sentences is the video teaching series on the POW website (notably behind a paywall).

I need to read the book. Amazon, here I come.

Here's a video of Dan talking about that research study. 

There's also a very good guided meditation at 1hr 15min. Enjoy!

https://vimeo.com/pointingoutway/review/252875714/f2734dde7d

Awesome.  I had the good fortune of going to one of those.  I just happened to be in Newton, MA for a cross country work trip on a Wednesday night.  It was a cool coincidence.

Thanks for this advice!  I just ordered a copy of WUtYL and it arrived yesterday.  

Hopeful it supports the Mahamudra practice that began a couple years ago.

Still, Daniel P so intriguing.

not sure if you ordered it Chris but in case you didnt i should let you know that the 700pp book is available online free (promienie.net).  Also, it is described by Daniel as a kind of overview.  His meditation manuals looked to be more focused on Bon (he was a student of Menri Trezin, the Dalai Lama's Dzogchen teacher).   

Sorry, too late. I have the book on Amazon Kindle.

Sorry i would have responded sooner but somehow my account got frozen... have you got into POTGW and are you enjoying it?  i personally enjoy his hard-hitting style quite a bit 

Only somewhat related is Daniel P's role in trying to release the man accused of killing RFK (The Real Manchurian Candidate).  i enjoyed it.

https://www.youtube.com/watch?v=lCU2MCxjAJ0

Thanks Stephen, that looks like a great video, i watched the first 20min or so yesterday.

Practice Note: Related to this conversation, i just bought a kindle version of Dan's 2017 translation of Pith Instruction of Akhid Dzogs Chen.  It looks quite good (i just got to the original text part 30% in) and, after checking out a few more of Danel's MindOnly Bon youtubes, i decided this was worth launching myself into. 

Thanks for the recomendation on Pointing Out the Great Way. I had done some Mahamudra with my other teacher Yongey Mingyur Rinpoche but he requires an in person pointing-out instruction session. I guess Dan does not? This looks, as you guys said, pretty dense. I hope I can get through it.

P.S. Having your introduction be written and your work endorsed by the great Robert Thurman is a great start
P.P.S. Watching his interview on Sacred Sundays. This guy is for real! Very impressed

For those of you who have studied with Dan Brown, does he have you do do the Inner and Outer Preliminaries? People who have studied by this book alone and incoporated Mahamudrea into youur practice, did you do the preliminaries?

I can't find anything at that address. Are you sure about the URL?

I'm not someone who has studied with Dan Brown. But I am aware that the preliminaries are not required.  What is said is that instead they just guide students closely in the retreats & then they follow them closely afterwards & this supplements the need for preliminaries.  Additionally, the level 2 & 3 retreats require recognition from the teacher that the student is ready (in terms of familiarity with the nature of mind).  This further replaces the function of preliminaries.  

Thank you Noah. I asked my teacher Abre what she thought of him and she's prtty impressed with his talents, 40 years of meditation and teaching abilitities. I'm reading his book but who knows in the future?