Daniel M. Ingram:
I can think of all sorts of reasons why one might meditate, but here are a few:
1) Meditation does good things to the mind. As causality still reigns, and circumstances can either be peaceful and pleasant or some other way, and peace and pleasure are still of value, and meditation writes good patterns on the mind, there is much to be said for meditation in general.
3) There is wisdom to be found in meditation, its depths are vast, the transformations it can work are many, and relative insights and other forms of healing can occur in the modes of attention that meditation can create than in many other modes of attention.
4) There are goals worth pursuing unrelated to arahatship that still have value that meditation techniques of various sorts can support.
Well said, Daniel. I concur with everything you mentioned, but especially these three.
Paying homage to your reason #1, since
anicca is ever with us, meditation and the mental states and conditions it helps to support are necessary for the maintenance of mindfulness, which is
always necessary, no matter whether one considers oneself to have attained arahanthood or whatever.
It also becomes a wholesome habit of sorts. It was said in the tradition of old (i.e. during the Buddha's time) that arahants prefer to spend time in calm abiding as it was one of the best uses of their time. Personally, I think a lot of that sort of thinking has to do with your 3rd reason, too.
The insight (not only in areas within the Dhamma but also in those outside of it) which is available to deep contemplation practitioners is endless, if one wishes to consider the possibilities. Just those areas which relate to a person's personal life stream can be more thoroughly examined for additional wisdom and insight. As long as one is alive, the necessity for learning never stops, which continued practice in contemplation helps to support, and with that the need to be able to respond to situations with intelligence, compassion, wisdom or whatever never abates until the final breath.
If one is forced to spend time in the existential realms, there's simply no other wholesome way to be in the process of learning and practicing unbinding.