So far change in perspective holding.
I've considered a lot of things, like the "path experience" not being third but second path (and my second path being other thing).
Also being arising and passing away.
But, 5 days after it shines like the first day. Also, I have some ideas about a lot of things that I'd like to share in case they can be useful to someone.
From my perpective now, everything is seen as "pain-compassion".
Like you have a lot of mental and physical "worlds" and some are in pain and some have compassion. So, compassion "takes action" and you do something to release the pain (like stretching a numb muscle, but in the mental world).
After some consideration, I'd like to post some ideas that I have about a "framework of awakening" (up to 3rd path or whatever

).
1. There are 3 types of phenomena:
- Hearing, seeing, tasting, etc related to the outside world. I'll call them "senses"
- Feelings, emotions and thoughts. I'll call them "feelings"
- Body sensations (like breathing, energies in the body, air flowing, etc). I'll call them "sensations".
2. Before 1st path all of them are seen as permanent, satisfying and self.
3. At 1st path, "senses" are seen as impermanent, not satisfying and not self
At 2st path, "feelings" are seen as impermanent, not satisfying and not self
At 3st path, "sensations" are seen as impermanent, not satisfying and not self
4. The AP moment is one of the 3 characteristics being fully seen at each path:
- AP moment for 1st path is "impermanence" (anicca).
- AP moment for 2st path is "not self" (anatta).
- AP moment for 3st path is "suffering" (dukkha).
This corresponds OK with my experience.
For 1st path I strived with impermanence.
I remember for 2nd path going on long walks on the Gooenka retreat with feelings of joy and looking at the horizon and "sensing" the division between the outside world, myself and my emotions.
For 3rd I began feeling compassion for myself and all my mental "worlds". I had a lot of "I'm not my body" experiences that felt like "weird".
My guess is that at AP moment one characteristic is fully seen and another is "partially deduced". So experiences have a mix of two, with one dominant.
5. After the path, the mind delights in the impression that the characteristic that is fully seen.
So, after 1st path, the mind enjoys "impermanence". After 2nd, "not self". And after 3rd "suffering".
My guess is that it uses the "momentum" of the previous characteristic seen for the next path.
So 2nd path fruition is "not self - impermanence" and 3rd is "suffering - not self".
6. All this can be used for formal meditation instructions to focus on:
- For 1st path "impermanence and senses (mostly seeing and hearing)". Use not self or suffering for path.
- For 2nd path "not self and feelings". Use impermanence from 1st.
- For 3rd path "suffering and body sensations (breathing, pain). Use "not self" from 2nd.
So, this is what I can come up so far. There are other things of course. Some experiences can have some qualities of higher paths.
It's all based on my experience, so it's not "a framework of awakening" (also, it doesn't contain 4th

).
For me it's useful to know that the "pain-compassion-mental worlds" that I "see" right now is another thing (not the all solution).
After all "pain-compassion" is "dual".
I'll enjoy my new ability to go into mental worlds.
My mind will try to unknot the thousand knots as I switch from "senses" to "feelings" to "body sensations". Even as I experience each of the 3 phenomena as not dual, the combination of the 3 are felt dual.
I'm pretty sure they are the same thing (I've had some experiences where I feel them like that).
Another thing is that I'm really sure is this. There is no way out. After the first AP and after 1st path, the mind strives to go forward (no matter what you do, meditate or not).
I have a good explanation for this (that involves the three characteristics). It also explains the way people who have not crossed the AP experience the world. But it is not ready yet

.
Hopefully all this ramble can be useful to someone. Maybe it's all deluded and misguided, and I hope I don't offend or misguide anyone. In any case, take it with a grain of salt (or lots !!!).