getting into jhana in daily life - Discussion
getting into jhana in daily life
Scott P, modified 10 Years ago at 11/20/13 11:36 AM
Created 10 Years ago at 11/20/13 11:36 AM
getting into jhana in daily life
Posts: 39 Join Date: 8/17/12 Recent Posts
hi everybody,
tried searching for this topic but couldnt find anything. was just wondering if anyone had any experience/tips/ideas about getting into jhana off the cushion? is it possible? is it worth cultivating? i sometimes think it would be useful at certain times to be able to go there... escapism? as a side i also have great difficulty distinguishing jhanas from one another... i dont wish this to be the main topic of discussion tho.
thanks for reading,
scott
tried searching for this topic but couldnt find anything. was just wondering if anyone had any experience/tips/ideas about getting into jhana off the cushion? is it possible? is it worth cultivating? i sometimes think it would be useful at certain times to be able to go there... escapism? as a side i also have great difficulty distinguishing jhanas from one another... i dont wish this to be the main topic of discussion tho.
thanks for reading,
scott
Bagpuss The Gnome, modified 10 Years ago at 11/20/13 12:33 PM
Created 10 Years ago at 11/20/13 12:31 PM
RE: getting into jhana in daily life
Posts: 704 Join Date: 11/2/11 Recent Posts
What kind of meditation are you doing?
It's certainly possible to maintain pleasure in the body while doing day to day things. It's possible to maintain a good deal of pleasure in walking. It's possible to get into jhana on the train etc but they're all weaker states than when you sit formally.
I imagine a good number of people here can do a lot more than that.
Personally i've found it very helpful in maintaining awareness throughout the day and it seems to support my jhana oriented sitting practice nicely.
It's certainly possible to maintain pleasure in the body while doing day to day things. It's possible to maintain a good deal of pleasure in walking. It's possible to get into jhana on the train etc but they're all weaker states than when you sit formally.
I imagine a good number of people here can do a lot more than that.
Personally i've found it very helpful in maintaining awareness throughout the day and it seems to support my jhana oriented sitting practice nicely.
Daniel M Ingram, modified 10 Years ago at 11/20/13 7:50 PM
Created 10 Years ago at 11/20/13 7:17 PM
RE: getting into jhana in daily life
Posts: 3287 Join Date: 4/20/09 Recent Posts
The range of the spectrum of jhana is wide, just FYI. So many ways to develop them, aspects to make stronger or emphasize over others, ways to think of them, and a vast range of experiences within that vast landscape covered by the word jhana.
Definitions vary, and criteria for jhana are a hot-button political issue, but practically, any shift into non-ordinary meditative attention is going to have some jhanic elements to it, and it is just a question of how deep, how long, how steady, how clear, with what aspects emphasized, and the like, and that is a huge grey area of axes of development.
So, it is definitely possible to be walking around in states that have jhanic qualities, regardless of whether or not they meet some arbitrary definition of jhana, and it is very much possible to learn to shift into them very rapidly and sometimes very strongly with practice in daily life.
People seem to vary in terms of how much they are talented in this regard, but regardless of your inherent ability or proclivities, good training and repetition and hard work generally pays off for most, and so if you learn jhana, say, on retreat well, with repetition and resolutions and continued practice, many can get so they can replicate at least some version of those in daily life.
In my jhana-obsessed days (think late 90's to early 2000's), I got to the point that I could power-shift through the jhanas from 1-8 in about 10-15 minutes with a pretty high degree of depth and could even skip up to higher ones in a slightly lighter version without any setup at all just by closing my eyes and calling out the number in my mind and, with some energetic odd shudder, the whole system would shift into that way of perceiving things within few seconds. I hadn't practiced that way in quite a while, but some months ago when I wanted to see if I could still do that, within a few days of re-energizing those pathways there it all was again. Anyway, the take home point is that if you want them, go out and get them, and if you want them to be available in daily life, really give them attention and work that groove deep and you will find that they get much easier and are much closer to the surface, just like anything we really practice well.
The cycles of practice can interfere with jhanic ability sometimes, so if you are heavily into the Dark Night or some early new progress cycle, they might be farther away or not as clean, but come a Review cycle and they may be right back again...
Definitions vary, and criteria for jhana are a hot-button political issue, but practically, any shift into non-ordinary meditative attention is going to have some jhanic elements to it, and it is just a question of how deep, how long, how steady, how clear, with what aspects emphasized, and the like, and that is a huge grey area of axes of development.
So, it is definitely possible to be walking around in states that have jhanic qualities, regardless of whether or not they meet some arbitrary definition of jhana, and it is very much possible to learn to shift into them very rapidly and sometimes very strongly with practice in daily life.
People seem to vary in terms of how much they are talented in this regard, but regardless of your inherent ability or proclivities, good training and repetition and hard work generally pays off for most, and so if you learn jhana, say, on retreat well, with repetition and resolutions and continued practice, many can get so they can replicate at least some version of those in daily life.
In my jhana-obsessed days (think late 90's to early 2000's), I got to the point that I could power-shift through the jhanas from 1-8 in about 10-15 minutes with a pretty high degree of depth and could even skip up to higher ones in a slightly lighter version without any setup at all just by closing my eyes and calling out the number in my mind and, with some energetic odd shudder, the whole system would shift into that way of perceiving things within few seconds. I hadn't practiced that way in quite a while, but some months ago when I wanted to see if I could still do that, within a few days of re-energizing those pathways there it all was again. Anyway, the take home point is that if you want them, go out and get them, and if you want them to be available in daily life, really give them attention and work that groove deep and you will find that they get much easier and are much closer to the surface, just like anything we really practice well.
The cycles of practice can interfere with jhanic ability sometimes, so if you are heavily into the Dark Night or some early new progress cycle, they might be farther away or not as clean, but come a Review cycle and they may be right back again...
Arid D, modified 10 Years ago at 11/20/13 7:38 PM
Created 10 Years ago at 11/20/13 7:38 PM
RE: getting into jhana in daily life
Posts: 9 Join Date: 6/9/13 Recent Postssawfoot _, modified 10 Years ago at 11/21/13 4:07 AM
Created 10 Years ago at 11/21/13 4:07 AM
RE: getting into jhana in daily life
Posts: 507 Join Date: 3/11/13 Recent Posts
There is a recent post which is relevant
What effect does Jhana have on *your* cognition?
http://www.dharmaoverground.org/web/guest/discussion/-/message_boards/message/4852307
What effect does Jhana have on *your* cognition?
http://www.dharmaoverground.org/web/guest/discussion/-/message_boards/message/4852307
Scott P, modified 10 Years ago at 11/21/13 2:11 PM
Created 10 Years ago at 11/21/13 2:11 PM
RE: getting into jhana in daily life
Posts: 39 Join Date: 8/17/12 Recent Posts
bagpuss - i dont normally work with jhanas during meditation but through doing choiceless awareness i feel very absorbed.
great post thanks daniel. maybe i need to work on better recognition of the different jhanas? i always find in meditation that if i try and think about what jhana or state i'm in i lose momentum so i dont try and determine what jhana or state i'm in, i just carry on with my practice, is a downside of this that i'm not able to recognise individual jhanas or states? for me these kind of states tend to feel like bubbles of absorption or concentration, maybe i'm only cultivating a very deep access concentration?
for a while i've thought these questions aren't really a concern and i should just continue with my practice and not worry about labels. but then sometimes i see you guys on here talking so fluently about the jhanas that i feel like maybe i'm missing out on something...
FYI i've been practicing noting/choiceless awareness for around a year, feel like i'm somewhere beyond stream entry and although at first the nanas were very clear i have difficulty distinguishing between them these days.
thanks everyone for your replies!
great post thanks daniel. maybe i need to work on better recognition of the different jhanas? i always find in meditation that if i try and think about what jhana or state i'm in i lose momentum so i dont try and determine what jhana or state i'm in, i just carry on with my practice, is a downside of this that i'm not able to recognise individual jhanas or states? for me these kind of states tend to feel like bubbles of absorption or concentration, maybe i'm only cultivating a very deep access concentration?
for a while i've thought these questions aren't really a concern and i should just continue with my practice and not worry about labels. but then sometimes i see you guys on here talking so fluently about the jhanas that i feel like maybe i'm missing out on something...
FYI i've been practicing noting/choiceless awareness for around a year, feel like i'm somewhere beyond stream entry and although at first the nanas were very clear i have difficulty distinguishing between them these days.
thanks everyone for your replies!